But what does it say? https:https://www.studylight.org/commentaries/wen/romans-10.html. Romans 10:5-8. "Commentary on Romans 10:8". That is, the word of faith, which we preach - i:e., the word which men have to believe for salvation (compare, for the phrase, 1 Timothy 4:6). John Trapp Complete Commentary. It saith — continuing the quotation from Deuteronomy 30:14. We should turn, when exhaustion threatens to tire and then to kill the spiritual faculty, to the simple Christian charities and tenderness of daily self-sacrifice, to the unassuming sanctities of those common duties which Christ urged us to do because God Himself did them and loved to do them. The word is the whole subject-matter of the Gospel. ...this was what the righteousness which is of faith called for. Romans 8:10 If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness. The righteousness which is of faith asks for what is easy to give; that is, submission, by faith, to Jesus as Lord. - That is, what is the language of the doctrine of justification by faith? In making our home happy by filling it with the spirit of gentle love—in musing on the life of our children, and seeing God in it—in watching for and rejoicing in the heavenly touches of Divine things, which meet us in the common converse of life—in the quiet answer, the genial smile, the patience, zeal, industry, cheerfulness, truthfulness, courtesy, and purity which God asks of us as we pass on our hourly way—in doing and watching and loving these things, we shall not be wearied. See Matthew 18:16. Greek. I. BibliographyBengel, Johann Albrecht. It is not wrong—nay, it is right, for such is our nature, to speculate on these high matters; but if we do nothing else, then we injure our religious life, and lose the use of lofty speculation. rhema. 1870. Rightly does Paul take this as granted; for the doctrine of the law does by no means render the conscience quiet and calm, nor supply it with what ought to satisfy it. IN the previous sermon we saw that Paul was proving that salvation is not achieved by hard labour and completing tasks like the labours of Hercules, but that it is within the grasp of all who will receive the word of truth and believe it. "But what saith it? [it saith] - continuing the quotation from Deuteronomy 30:14. 2 Corinthians 12:4; 2 Corinthians 13:1. Romans 10:8. Paul quoted Moses again ( Deuteronomy 30:14) to reaffirm the fact that the great lawgiver taught that salvation came by faith. The word is nigh thee, even in thy mouth and in thy heart, that is, the word of faith which we preach. "The 1599 Geneva Study Bible". What is its style and language? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; Ver. Others, the burden of which is faith. The word is nigh thee— The original ' Ρημα, often signifies word, but sometimes affair, business; and so does דבר deber in the Hebrew,—the word used by Moses, Deuteronomy 30:14. Romans 10:8, CSB: "On the contrary, what does it say? As the expressions to be hidden, to be far off, imply that the thing to which they refer is inaccessible or difficult, so to be near, to be in the mouth and in the heart, mean to be accessible, easy and familiar. 1863-1878. "Schaff's Popular Commentary on the New Testament". If you are ready then go to the top of this blog, click on to the salvation page and follow the instructions. Septuagint, Very nigh thee is the word. The word is nigh thee - This is still a use of the language of Moses. We are ravished at first by the grandeur and the solemn beauty of the mighty questions of religion, and we neglect the wayside beauty of the Christian life. "Commentary on Romans 10:8". https:https://www.studylight.org/commentaries/hdg/romans-10.html. Those who are ashamed or afraid to acknowledge Christ before men, cannot expect to be saved. These words were spoken to men who were speculating on mysterious subjects, and they touch, of course with necessary change, one of the troubles of this time. "Commentary on Romans 10:8". The word is nigh thee] Moses meant it of the law, but it more fitly agreeth to the gospel. Copyright StatementThe text of this work is public domain. To Christ belongs the doing; to us the believing. It also talks about how this “message of faith” (10:8) that we “confess with our mouth” gets spread. https:https://www.studylight.org/commentaries/bul/romans-10.html. This is inserted to introduce the positive statement of Moses; but ‘it’ here refers to ‘the righteousness of faith’ (Romans 10:6). BibliographyAlford, Henry. "The New John Gill Exposition of the Entire Bible". Their world lies all around us—in the ordinary relations of man to man, of man to animals, of man to nature, and a mighty God is in them that grows not old. Johann Albrecht Bengel's Gnomon of the New Testament. Deuteronomy 30:14. DD. It must be further observed, that lest the minds of men, being led away by crafts, should wander from the way of salvation, the limits of the word are prescribed to them, within which they are to keep themselves: for it is the same as though he had bidden them to be satisfied with the word only, and reminded them, that in this mirror those secrets of heaven are to be seen, which would otherwise by their brightness dazzle their eyes, and would also stun their ears and overpower the mind itself. Paul, therefore, represents the gospel as speaking of itself. "Commentary on Romans 10:8". Acts 26:25. The doctrine of Moses and of the gospel was nigh; that is, it was easily obtained, embraced, and understood. BibliographyPett, Peter. 1840-57. The whole quotation in the Hebrew is as follows: “It (the commandment) is not in heaven, that ye should say, Who will ascend for us to heaven, and bring it to us, and make us hear it that we may do it? It becomes in Christ absolute truth. Faith is easy compared to a lifetime of slavish obedience to the Law. "Commentary on Romans 10:8". To seek a righteousness of our own is to act as though Jesus had never come, died and rose again (). Piper answers in this lab. The message is near you, in your mouth and in your heart. But what saith it? All rights reserved. Believe with thy heart and thou shalt be saved.' 8. As I have shared previously, “IF”, as defined in the dictionary, is “a conjunction used to indicate the circumstances that would have to exist in order for an event to happen.” Paul’s Use of the Law in Romans 10:5-8. To make matters worse, after Bob arrived at his destination he discovered that his most substantial client h… 2012. It is not to be achieved but seized! “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 8 But what does it say?. In the passage quoted, Moses said: "Believe on him who is revealed to thee in the law. If faith is an emotion of the heart, and its profession a word of invocation: Jesus Lord! As this was now made known to all, as the apostles preached it everywhere, it could be said to be nigh them; there was no need of searching other lands for it, or regarding it as a hidden mystery, for it was plain and manifest to all. An utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever. "The Adam Clarke Commentary". (αλλα τι λεγει alla ti legei̇). Romans 10:8. ἐγγύς σου τὸ ῥῆμά ἐστιν … τοῦτʼ ἔστιν τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν. Read Introduction to Romans 8 But what does it say? is easily understood and attained" MacKnight. Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. "Commentary on Romans 10:8". "Commentary on Romans 10:8". Things have not been working well with his marriage. "George Haydock's Catholic Bible Commentary". Pride or despair follows, but chiefly exhaustion of the spiritual faculty, and oftentimes its death. In this place the meaning seems to be, the affair is nigh thee, (that is, is rendered easy and feasible,) even in thy mouth, and in thy heart; that is, the affair of faith, which we preach. BibliographyHaydock, George Leo. Ἀλλὰ, but) The particle here either has an augmentative [ἐπιτατικήν: end. Both have their lofty beauty, but they do not win us to their side, or breathe peace into the heart, as the ineffable beauty of the simple daily love of Christ. The actual ῥῆμα is Κύριος Ἰησοῦς: it is the expression of a faith which believes with the whole heart that GOD raised Him from death. The thoughtful student of this passage will observe, that though it is of the law that Moses is speaking in the place quoted from, yet it is of the law as Israel shall be brought to look upon it when the Lord their God shall circumcise their heart "to love the Lord their God with all their heart," etc. They do not ask us whether we believe this or that doctrine, or involve us in the storm of life's problems. The (sometimes to be supplied, at others omitted, in English idiom) The. The word is nigh thee — Within thy reach; easy to be understood, remembered, practised. What is remote, with difficulty. It called for people to lovingly submit to a Lord who had done everything for them. The babe of Bethlehem is swathed up in the bands of both Testaments: he is author, object, matter, and mark of both. Anyone can express it easily with the mouth and accept it easily with the heart. Faith is easy compared to a lifetime of slavish obedience to the Law. Christ died to defeat the power that sin held over you ( Romans 6:4, Colossians 2:13-15 ). The word is near thee, in thy mouth (to confess), and in thine heart (to believe): that is (see above), the word of faith (which forms the substratum and object of faith, see Galatians 3:2; 1 Timothy 4:6) which we (ministers of Christ: or perhaps, I Paul) preach. BibliographyHodge, Charles. But we shall lose, we say, in this humbler life, the beauty and sublimity which in pursuing high things we found in youth, and we cannot do without beauty, nor aspire without sublimity. https:https://www.studylight.org/commentaries/tcc/romans-10.html. It’s problem is that between the first and last verse, the passage appears to contradict the very gospel referred to in those two verses. (f) By "word", Moses understood the law which the Lord proclaimed with his own voice: and Paul applied it to the preaching of the Gospel, which was the perfection of the law. See Romans 10:17. 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